PRAYER AND REVIVAL

God is sovereign over all his creation. The early church’s prayer was motivated through worship of our Sovereign God.  Yes, there was concern for people and issues, but the great motivation was that this Sovereign God had revealed himself in Jesus the Christ and their response was worship (Acts 4:23ff). Both in Romans 1:5 and 3 John 1:7, the motivation of both Paul and John is for the sake of the Name!

21st Century followers of Jesus are no less motivated.  In the Old Testament, the prophet spoke the word of God to the people. In the New Testament, the Spirit of Christ (who was in the prophets – 1 Peter 1:10-12) is in all of the people of God. When our lives are centered in Jesus, the Spirit will guide each of us to value that which he values.

Many aspects of our theological understanding of Soteriology may be debated. But one thing is for certain. Jesus Christ came to save sinners. And we are to pray for their salvation.

“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be make for allmen, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” (NKJV)

The NLT translates the same passage: “I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. ² Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. ³ This is good and pleases God our Savior, ⁴ who wants everyone to be saved and to understand the truth.”

God’s patience in this present era gives opportunity for more to experience His grace.

“ But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Peter 3: 8-9, NKJV)

It is through prayer the Father births his kingdom concerns into the heart of the disciple. Reading the Bible can give one cognitive knowledge of God’s purpose. One should never minimize the importance of the written word of God. But it is through intimacy with the Father in prayer that the passion and vision to participate in God’s purpose(s) for the nations is birthed! Thus, one who worships Jesus cannot know the purpose of God apart from the written word of God, nor can they experience the passion of God apart from the intimacy of prayer. Prayer and scripture go together!

Humans are naturally bent toward “self” (Matthew 10:39). Both God and the person are vitally interested in the human soul. The wording in the New Testament clearly teaches that one’s ‘lostness” is ultimately attributable to the will or fault of the one who suffers loss (Luke 9:25). In order to experience the blessings of God, one’s desire for God must exceed one’s desire for self!

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18, NKJV)

We join God’s majestic purpose for the people of the world when we pray. Prayer extends the work of the Holy Spirit who changes the attitude of those who hear the truth about Jesus and who He is.

Keep a spiritual diary of your prayers for friends and family who have not yet become followers of Jesus. List their name(s) and the date you began to pray. As you read Scripture and pray for them, record thoughts that come to mind and ways the Spirit leads you to pray. When your friend or family members becomes a follower of Jesus, record the date and begin to pray for their spiritual growth.

As we look toward the National Day of Prayer, perhaps God will enable us to pray prayers that touch the heart of God!

LOVE LIFTED ME

Have you ever sung the hymn, “Love Lifted Me”? When I was an older boy and young teen, my peers and I were not the most “holy” group in the church. So, we would sit in the back, singing “I was sinking deep in sin” and turn to a buddy and say “Wheee!”

We understood sin only as a behavior and had little if any knowledge that sin was a condition of the human heart. We were already deep in sin but thought since we hadn’t had opportunity to commit the big ones we were OK. Cultural changes came so fast “change” almost became a sedative.

I given serious thought to the concept that one reason we love change is that it provides an escape from accountability. When things are changing so fast, or we are causing them to change so fast, there is little time to evaluate whether or not the changes are worthwhile and productive. And one cannot be held accountable without proper measurement.

Do not hear this as a rant against change.

But when we are so focused on the things related to the administration and growth of the church we can easily lose sight of core biblical truth.  Jesus said, “You shall know the truth, and the truth shall set you free.” (John 8:32)

Jesus actually said that. No amount of exegetical maneuvering will change that simple statement. It even works in context.

“Know” – intimate knowledge. Not just intellectual awareness, but deep, intimate knowledge. On another occasion Jesus said, “I am the way, THE TRUTH, and the life.” (John 14:6)

We youngsters, steeped in sin and blinded by the error that the essence of sin was badness, were laughing our way to perdition because we had not committed the “biggies”. No amount of self-reform would change us. There had to be deep conviction that what was wrong with us was internal, not external. And only the truth could set us free.

In a similar way, I believe we in the church have spent years cleaning the outside of the cup using our different methods, programs, and emphasis, while the inside has been stained beyond recognition.

I am encouraged by what I hear from the Great Commission Resurgence commission report. It points us to Jesus. Perhaps we as a people called Southern Baptists will be blessed by God with a deep conviction that what is wrong with us is internal, not external. May we return with words in repentance and submission to Him.

What can wash away my sin? Nothing but the blood of Jesus!

THE SBC IN 2010…A VIEW FROM THE CHEAP SEATS

This post is not intended at all to complain or to offend anyone but the Devil. And I pray I offend him every single day with every single action. Unfortunately, I do not. But I seek to do so.

This post’s intent is to challenge all who seek to be used to advance the purpose and intent of our Sovereign God. It is an observation with that challenge especially for younger pastors in chronological age and those who recognize they are aging, but refuse to get old.

There is a difference. Some of you young guys are already old and seeking how you may “climb the ladder of  success.” You are already on the road to irrelevance in the Kingdom of God.  And some of us who are aging are not as “old” as our appearance.

My observation throughout the years has been that of being close to some “insiders” and yet not close enough to influence decisions. In other words, I have been in the house but not at the table. At times I feel somewhat frustrated but then I review the ministry God has given and I am overwhelmed by the grace and mercy extended me.  I am very grateful some things I wanted early in my ministry were kept from me. And I look forward to the future although I do not know what that will be. Our all-seeing, all-knowing, all-present God is always faithful to us, even when we are failing in our faithfulness to Him.

Thus, my view is from the cheap seats. Here are some of my observations.

A Great Commission Resurgence is much-needed. But my question is why a denomination that believes Scripture is both inerrant and sufficient needs a Great Commission Resurgence? Please do not interpret that as critical of the concept or the committee. Hear the question: Why do we need? And if we do need this and it is biblical, why are we waiting for a committee report to obey God? How many times must Scripture speak before we obey?

There are churches that no longer visit prospects. I was actually told by one staff member that he typically waited until someone visited twice because the second visit indicated there might be serious interest about the church. I have had others, seminary trained, who simply do not visit. Some talk of “attractional” methods. Tell me what is attractive about a church that has lost its passion for Christ and those for whom he died?

Where does a local GCR begin? It begins with leadership in precept, principle, and example.

We have emphasized church growth, then church health, now we have a Great Commission Resurgence committee. God bless them. Those who initiated and suggested this were people of integrity and passion. The same is true for the committee. They seem to desire to be catalysts to move the SBC as a body toward incremental and necessary change.

But you, pastor, do not have to wait until Orlando to change. What is the Spirit saying to the churches? I submit the same things he has said all along recorded in Revelation 2-3 and other passages applicable to the subject.

Has “revival” become a cop-out for such things as passion, caring, obedience and hard work? We do not really know much about revival other than what we have read. We may have had what some call “mercy drops”, but a national or denominational revival/awakening has not been seen by anyone alive today. Biblically, those are mostly Old Testament passages. It is not the cry of the New Testament. The closest in the New is a call to a busy church to remember their first love, turn around, and return to that first love. And I believe that is a first love of loving Christ as well as loving others (Rev. 2:1-7). It seems consistent with the Great Commandment of Matthew 22:34-40.

There is an article here in the Southern Baptist Texan. It is well written and acknowledges that revival/spiritual awakening seems to be predicated upon prayer and the Sovereignty of God. There are those that reduce God’s Sovereignty to man’s formula. We would not do so in precept, but we often do in principle with our methods. Roy Fish, one of God’s greatest gifts to Southern Baptists and the world, is quoted in the article. One of the most crucial concepts is this: “Yet Fish added that awakening—a term he uses synonymously with revival—is not merely the result of believers meeting certain conditions in a formula. In fact, two churches could seek God identically but  only one congregation experience revival, he said.”

So my observation is this. We as leaders should lead our people to passionately pursue communion with God through prayer privately and corporately. I do not believe it offensive to lost people who are intelligent enough to know they have entered a place of worship called a church. They may even have expectation that we would pray.

Justice is big stuff these days. It is ”big stuff” and later blog posts will address the subject.

What is justice? This particular post will not go into theological definitions and nuances of the term. However, one has said that justice is righting past wrongs. This particular definition was given within the bounds of biblical truth. One could also say that in a great sense justice is cooperating with the mission of Christ to push back the darkness (see Isa. 61 and Luke 4). If that is true, then not only good works, but also prayer and evangelism become part of any biblical concept of justice.

I may give a cup of cold water and/or food in Jesus’ name, and I should. But if I do not give biblical hope, that person may perish on a full stomach and spend eternity apart from God’s grace but eternally present with His wrath. Good works should not at all be manipulative for the purpose of getting ”decisions”. But somewhere in the conversation, eternal hope through the Gospel of Christ must be clear.

Doing all the Great Commission indeed involves evangelism, discipleship (inclusive of prayer and justice), and bringing people into the local Body of Christ. Again the question: Why do we need a GCR committee?

If indeed there is need, and there appears to be, then is not our immediate and personal response that of heeding John’s call to the Ephesian church in Rev. 2:1-7?

Like I said – it is my view from the cheap seats. How many more churches could be started, mission trips taken, and people helped with the monies we spend trying to motivate professing Christians to simply obey the elementary commands of Christ? Think about it.

“BLESSED ARE THE HUNGRY, FOR THEY SHALL BE DISCUSSED…”

or something like that. I think it is time to write another Bible. Oh, I don’t mean the one we have isn’t good enough or isn’t inerrant. It surely is. But let’s face it. Somewhere in the past and likely for several reasons the conservative church in North America has built a fence around its practice that seems far from what the text actually says and teaches. Look at the Beatitudes (in a humorous fashion) as an example. Does this show practice more than the inerrant text?

1. Blessed are the poor in spirit, for theirs is the back pew.

2. Blessed are those who mourn, for they shall do so in isolation.

3. Blessed are the meek, for they shall be considered as having poor self esteem.

4. Blessed are those who hunger and thirst for righteousness, for they shall be considered fanatics.

5. Blessed are the merciful, for they shall be taken advantage of.

6. Blessed are the pure in heart, for they shall not serve on our committees.

7. Blessed are the peacemakers, for they shall be called naïve.

8. Blessed are those who are persecuted for righteousness sake, for they shall be given the left foot of fellowship.

9. Blessed are you when they shall revile and persecute you, and say all kinds of evil about you (often truthfully), for religion’s sake.

As you know, this is NOT what Jesus said in Matthew 5:3-11. But I thought it might provoke some thought.

My observation is that we tend to write our own Bibles by the way we live our lives. Some write them by omitting certain Biblical teachings. Others write them by adding to certain Biblical teachings. And my soul, we just cannot have mystery and obscurity – we must know everything the Divine was thinking. How else can we lead the people of God?

Every generation produces its own religious fads. unfortunately, some follow them. One extreme is to become cultic. Another is to drop out from religious fatigue.

Obviously the above errant and uninspired “Beatitudes” are my attempt to illustrate the point. I have  heard talk of the failure of delivery systems designed to feed the hungry (literal, physical hunger) as being ineffective. I applaud feeding both the physically hungry and the spiritually hungry. Do we need different delivery systems?

May I suggest the local church? Is it not effective? If not, why not?

The Evangelical church in America that is a product of the Church Growth movement is pretty anemic. Why? Think of sermons like “Five Reasons Why It Is Dumb to Play in the Freeway”. Think of those Bibles for sale that are not actual translations, but are paraphrases. Many do not recognize these are one person’s commentary on the text. Think of people in the pew that really want “iChurch”. Think of prayer-less congregations and congregations so desperate for ‘converts’ that anything and everything is accepted. Think of hundreds of “Christians” unable to give a reason for the hope that is within them. But in all sincerity they come. They haven’t failed; leadership has failed them. The failure of leadership is a failure of prayer and making the Gospel plain. “If the trumpet makes an uncertain sound, who will prepare for battle?” (1 Cor. 14:8, NKJV)

Perhaps it is time to dig deep in the passages of the New Testament that speak of repentance. I know the Old is also inerrant, but we are in the New Covenant and that is what the New Testament is about – life in a new covenant. And that life in the Spirit is different than the revivals of the Old Covenant.

Some pastors are called to situations they did not create. So let me ask you, “How long has been, pastor, since you have preached a message on repentance and done so with a broken heart?” Pray until God breaks your heart for those whom God has assigned you (think Calling), then dig deep and preach from the overflow!

You see, the inerrant Beatitude actually says, “Blessed are those who hunger and thirst for righteousness, for they shall be filled.” (Matthew 5:6, NKJV).  May you be filled to overflow as you serve in Jesus’ Name!

Camelot, Camels, and Center

My first date with my wife was to see the movie Camelot. We sat in the balcony holding hands as Arthur and Guinevere romanced and sought to build the round table. Unfortunately Lancelot captured Guinevere’s affections and she and Lancelot betrayed Arthur. Mordred, the illegitimate son of Arthur exposed the affair with the intent of destroying Arthur and taking his throne. The end scene in the movie was on a battlefield on which Lancelot and Arthur would lead their Knights to fight to the death. Guinevere came out of the fog to reveal she had taken refuge in a convent. She wept out a movie version of repentance to Arthur, who forgave her.

Of course, the movie is fiction and most scholars regard the story as fiction as well. Arthurian scholar Norris J. Lacy commented that “Camelot, located no where in particular, can be anywhere”.

That has certainly been true in American politics with the Kennedy administration. It is often referred to as “Camelot”.

My question is this. Is that also true of some past history in denominational and church life? And if so, was it ever as good as some remember? I hear people talk about the “old days”. In my own mind I have mostly been an outsider. But I have listened. And I have come to believe that much of what some talk about is Lacy’s definition of “Camelot” – located no where in particular, can be anywhere.”

Which leads to the question, ‘Is this why some insist upon swallowing camels’? Jesus refers to some in his day as “blind guides, straining out a gnat and swallowing a camel” (Matthew 23:24). What was the problem in Matthew 23? Seven woes are pronounced upon those who preach but do not practice (23:3).

You see, Camelot exists only in the imagination. No doubt there have been good times and bad times in history, but we do not live in history. We are informed and somewhat shaped by it, but we live in the present and prepare for the future. The Scriptures speak of David as serving the purpose of God in his own generation, then dying (Acts 13:36).

And I remind you – Camelot did not end well and camels are very difficult to swallow!

May I offer a suggestion in the form of a question for 2010? Whether it be the local church in which we serve, the denomination, or the Great Commission Resurgence – can we find our center in Christ?

I have never doubted the inerrancy of Scripture. I learned that at my father’s knee as a child. My parents could not give theological reasons nor did they use the term “inerrancy”. But they did understand and teach that the Bible was God’s word and there was no error in Scripture. We have what God wants us to have. So, the sufficiency of Scripture was learned as a child. But as an adult I have also learned the superiority of Scripture.

If ministry methods, traditions of men, and social mores not taught in Scripture become equivalent to Scripture in our processing of discipleship and community, then are we perhaps swallowing a camel in search of a non-existent Camelot?

The revival we seek will only come when the Christ of the Bible is at the center. We can be described by boundaries we create, but we cannot be defined by them. A follower of Christ can only be defined by radical commitment to Him and the extension of His Kingdom.

The Christian life is one that requires an empowerment not from ourselves. We can only be empowered from Christ the center, not the boundaries. Thus, to live life together from the center is to live centered in Christ and focused on Christ.

Jesus taught us that the only thing attractive to humanity is the uplifted Christ (John 12:32). In the cross-resurrection event is both judgment upon sin and grace for the sinner. It is Christ the center that enables life for the sinner.

Historically, one generation does not pass down their vision to another. God is fully capable of calling, gifting, and giving vision to each generation. The question becomes “How may we flow together in a multi-generational world and church to the glory of God without segmentation that dismisses those not like us?”

I offer that we all submit to Christ as the center and one generation resources the next – not just in terms of money, but in terms of all we have. We resource with people, money, creativity, respect, honor of others, etc.

In other words, recognize that Christ dwells in the hearts by faith of all who have been born again. He has gifted each one. Now in your congregation and sphere of influence, how can that gifting be utilized for the glory of God and the extension of His kingdom? What resources do you and your congregation bring to the table?

We might begin by with taking the camel off the menu and understanding that Camelot is fiction. Christ alone is reality (Col. 2:8-17).

May 2010 be a year for you in which you and your congregation see the abundant blessings of God and His favor.