REMEMBER TO PRAY FOR THE “YOUNG” PASTORS

I’m not old, but I remember. I am aging, so perhaps in some minds that is “old”.  I subscribe to the “sixty is the new fifty; fifty is the new forty” mantra. So come on, knees, get with it!

One of the great things about some age is that any one of us can say, “This is not my first rodeo.” We remember some things that should prompt us to pray for the many younger pastors and others fulfilling their calling in Christian leadership.

Because of the nature of this post, I will not call names. And really, names are not the point.

I am grateful to God for the younger faces I see in the streams and photos from the recently concluded Southern Baptist Convention’s annual meeting. I have not been privileged to attend an annual meeting for many years, so I follow on-line and through twitter.

God is so good to us. There are young men rising from their generation that God is empowering to build great Great Commission churches. Many are in demand as speakers at almost any conference.  Some are edgy in their delivery. Others have shaped their message to be a bit more smooth. Almost all are radically in love with Jesus.

Thus the issue. Are you praying for them? In Hebrews 11 fashion, time would fail me to tell of the many who were heroes to myself and others while we were in college and seminary that have fallen. For some, their pride was so severe that it appears God gave them over to themselves and they became casualties. Others had moral issues surface. And some, through no fault of their own were taken by disease and accident at an age we would call “premature”.

I believe it is well within the bounds of Scripture to say that the enemy is seeking to destroy the lives and ministries of any who serve God. One does not have to be on a large stage with a watching SBC world. Satan’s minions are everywhere and Paul reminds us Satan himself is disguised as an angel of light (2 Cor. 11:14). Jesus said the thief comes only to steal, kill, and destroy (John 10:10).

As I watched the streaming of the SBC and read The Southern Baptist Texan and Baptist Press, I was reminded of many who were my generations heroes when we were younger. They are the aging statesmen. Some have retired, others are retiring. I also saw the younger pastors typically profiled at the preaching events.

I was also reminded of several who could have been among the aging and retiring statesmen. Some have been taken in death. Others made shipwreck of their faith and ministry through sin.

1 Peter 5:8-9 exhorts, “Be sober! Be on the alert! Your adversary the Devil is prowling around like a roaring lion, looking for anyone he can devour. Resist him, firm in the faith, knowing that the same sufferings are being experienced by your brothers in the world.” (HCSB)

Let us thank God for these wonderful men and women whom He is raising to lead another generation to radically serve Jesus. And let us continually hold them up in prayer.

Baptists are by and large “list pray-ers”. So let me encourage you to make a list of some names you know. They may not be national names. Some may be. But make a list of younger men and women who are called to Christian leadership and pray for them on a regular basis. Ask God to bring into their lives those whom they will respect as accountability partners. Ask God to grant them protection from disease and sin and/or any other thing the enemy would bring into their lives to distract and discredit them. Pray for their humility. God resists the proud but gives grace to the humble. And pray their Sabbath time – their times of solitude with the Lord – will be valued and frequented by them.

They may never know of your prayers. But God will. And the Kingdom of God will be strengthened. Remember Ezekiel 22:30? God was seeking for one to “stand in the gap” in intercession. Let us not fail to be one of those, to the glory of God!

WHY BOTHER?

It has rained most all day where I am. This winter has seen its share of wet weather and clouds. Today, Monday, reminds me of the song “rainy days and Mondays always get me down.” Kudos to those in the Northwest. I am not sure I could take all the cloudy days. I work while my wife attends the funeral of a friend’s father. Such is life.

However, I do think I have had some insight. Observing Baptist congregations leads me to believe that the old “pot luck” meal is a metaphor for how we do church and why there is so much division. It is ‘pot luck’.

But lest we curse the darkness, there is light.

Thom Rainer re-tweeted from @EssentialChurch  that “The formerly unchurched are insistent that the church be uncompromising in its beliefs. They are tired of a theologically tolerant culture.” (That was one hour after he tweeted he was in conversation with Paige Patterson.)  

My recent experiences with churches has confirmed that and more. It is the younger people who are demanding we dig deep and have theological content. Here are some examples from my experience.

A pastor of a local congregation made up primarily of those under 40 recently led his leadership team through Wayne Grudem’s Systematic Theology.  I’m reporting here, not advertising, so if Grudem isn’t your favorite, you choose another. As a result of that, at least one group of lay persons in the church did the same things and each couple bought the “unabridged” edition and they are working their way through it.

A 24 year old came to me where I serve as interim and inquired about starting a small group that would study theology. He laid our the need and the desire.

I casually mentioned Calvinism in a recent sermon. In small group discussion (we were in an emphasis where the pastor’s series were discussed in small group format on Sunday evening with the focus being application) one person in the after-40 age group asked, “what’s Calvinism”.

One in an older generation said “no one listens past 20 minutes” while a 30-something said “man, forget the clock. If it is 10 minutes or 40 minutes, give what God has given you.”

All of these are examples from various locations of current reality in some churches. God is still “able to do above and beyond all that we ask or think – according to the power that works in you – to Him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.” -Ephesians 3:20-21

Could one apply “generations” to all age groups alive today as well as the immediate context of future generations? Since each is in a sense “future”, I think so.

So why bother on a rainy Monday? Sunday’s coming!!

THE SBC IN 2010…A VIEW FROM THE CHEAP SEATS

This post is not intended at all to complain or to offend anyone but the Devil. And I pray I offend him every single day with every single action. Unfortunately, I do not. But I seek to do so.

This post’s intent is to challenge all who seek to be used to advance the purpose and intent of our Sovereign God. It is an observation with that challenge especially for younger pastors in chronological age and those who recognize they are aging, but refuse to get old.

There is a difference. Some of you young guys are already old and seeking how you may “climb the ladder of  success.” You are already on the road to irrelevance in the Kingdom of God.  And some of us who are aging are not as “old” as our appearance.

My observation throughout the years has been that of being close to some “insiders” and yet not close enough to influence decisions. In other words, I have been in the house but not at the table. At times I feel somewhat frustrated but then I review the ministry God has given and I am overwhelmed by the grace and mercy extended me.  I am very grateful some things I wanted early in my ministry were kept from me. And I look forward to the future although I do not know what that will be. Our all-seeing, all-knowing, all-present God is always faithful to us, even when we are failing in our faithfulness to Him.

Thus, my view is from the cheap seats. Here are some of my observations.

A Great Commission Resurgence is much-needed. But my question is why a denomination that believes Scripture is both inerrant and sufficient needs a Great Commission Resurgence? Please do not interpret that as critical of the concept or the committee. Hear the question: Why do we need? And if we do need this and it is biblical, why are we waiting for a committee report to obey God? How many times must Scripture speak before we obey?

There are churches that no longer visit prospects. I was actually told by one staff member that he typically waited until someone visited twice because the second visit indicated there might be serious interest about the church. I have had others, seminary trained, who simply do not visit. Some talk of “attractional” methods. Tell me what is attractive about a church that has lost its passion for Christ and those for whom he died?

Where does a local GCR begin? It begins with leadership in precept, principle, and example.

We have emphasized church growth, then church health, now we have a Great Commission Resurgence committee. God bless them. Those who initiated and suggested this were people of integrity and passion. The same is true for the committee. They seem to desire to be catalysts to move the SBC as a body toward incremental and necessary change.

But you, pastor, do not have to wait until Orlando to change. What is the Spirit saying to the churches? I submit the same things he has said all along recorded in Revelation 2-3 and other passages applicable to the subject.

Has “revival” become a cop-out for such things as passion, caring, obedience and hard work? We do not really know much about revival other than what we have read. We may have had what some call “mercy drops”, but a national or denominational revival/awakening has not been seen by anyone alive today. Biblically, those are mostly Old Testament passages. It is not the cry of the New Testament. The closest in the New is a call to a busy church to remember their first love, turn around, and return to that first love. And I believe that is a first love of loving Christ as well as loving others (Rev. 2:1-7). It seems consistent with the Great Commandment of Matthew 22:34-40.

There is an article here in the Southern Baptist Texan. It is well written and acknowledges that revival/spiritual awakening seems to be predicated upon prayer and the Sovereignty of God. There are those that reduce God’s Sovereignty to man’s formula. We would not do so in precept, but we often do in principle with our methods. Roy Fish, one of God’s greatest gifts to Southern Baptists and the world, is quoted in the article. One of the most crucial concepts is this: “Yet Fish added that awakening—a term he uses synonymously with revival—is not merely the result of believers meeting certain conditions in a formula. In fact, two churches could seek God identically but  only one congregation experience revival, he said.”

So my observation is this. We as leaders should lead our people to passionately pursue communion with God through prayer privately and corporately. I do not believe it offensive to lost people who are intelligent enough to know they have entered a place of worship called a church. They may even have expectation that we would pray.

Justice is big stuff these days. It is ”big stuff” and later blog posts will address the subject.

What is justice? This particular post will not go into theological definitions and nuances of the term. However, one has said that justice is righting past wrongs. This particular definition was given within the bounds of biblical truth. One could also say that in a great sense justice is cooperating with the mission of Christ to push back the darkness (see Isa. 61 and Luke 4). If that is true, then not only good works, but also prayer and evangelism become part of any biblical concept of justice.

I may give a cup of cold water and/or food in Jesus’ name, and I should. But if I do not give biblical hope, that person may perish on a full stomach and spend eternity apart from God’s grace but eternally present with His wrath. Good works should not at all be manipulative for the purpose of getting ”decisions”. But somewhere in the conversation, eternal hope through the Gospel of Christ must be clear.

Doing all the Great Commission indeed involves evangelism, discipleship (inclusive of prayer and justice), and bringing people into the local Body of Christ. Again the question: Why do we need a GCR committee?

If indeed there is need, and there appears to be, then is not our immediate and personal response that of heeding John’s call to the Ephesian church in Rev. 2:1-7?

Like I said – it is my view from the cheap seats. How many more churches could be started, mission trips taken, and people helped with the monies we spend trying to motivate professing Christians to simply obey the elementary commands of Christ? Think about it.